Thursday, February 26, 2015

Russell Brand and Special Revelation

1. A Different Brand of Message


Even a loose cannon is right twice a day?


Along with thousands of other people online, I have been entertained by some of Russell Brand's viral posts (one on the existence of God, another on the problem of porn in today's society) which have circulated recently.
One can't help but wish the man was a believer, both for his own soul's sake and also in terms of the impact his native intelligence and charisma would allow him to have for the kingdom. (On the other hand, we see repeatedly in scripture and in life that God purposefully chooses the humble and unimpressive as His instruments to accomplish His purposes, for His greater glory.)

Mr. Brand is a man of... interesting beliefs, and an interesting background. If you weren't aware of his existence prior to those videos which are circulating to some extent in the Churchosphere, go searching for much of his other material and you might find yourself scrambling for the pause or back buttons. So understand that of course my post is in no way an endorsement of Mr. Brand as a good role model (he would insist that he is not, and we would all agree), or his opinions to be generally trustworthy. (He's a marxist, self-confessed heroin addict who enjoys transcendental meditation, for starters)

I'm not linking to the videos here because I'm not really interested in promoting Mr. Brand and his variety of other outspoken opinions on this blog; if you are a responsible adult feel free to find them on YouTube. ("Russell Brand", "Stephen Fry", "is there a God" will take you to the first. Take note, it includes Stephen Fry's arrogant, blasphemous little rant accusing God of being neither sane nor good.)

While Brand argues against the possibility of a literal interpretation of (any religion's) scripture, and says he doesn't like dogma or organized religion, he does argue enthusiastically that we live in a world where there is a sort of God behind everything, and whose image is reflected in us, and supports the basic idea of a sin nature. In the second video he argues that pornography is wrong, goes against conscience and warps our perspective of each other as human beings, and that both men and women (and he himself) should stop doing it.

The first video, though too vague to call support for a monotheistic concept of God, was also an effective refutation of Stephen Fry's disrespectful and unsubstantial proclamation of unbelief in a recent interview. Though lacking any logic and pretending perfectly good answers to his questions haven't existed for hundreds of years, Stephen Fry was rhetorically aggressive in his "assault" of theodicy, and millions of non-scientist science groupies, "brights," and god-denying, would-be intellectuals doubtless think it quite a devastating argument and the end of any discussion. (Ideological wars are reminiscent of the Bronze Age; most soldiers weren't particularly good at fighting and nobody liked dying, so it was often preferable to have two champions fight and each side could cheer theirs on.)

But Brand basically popped up unexpectedly and dismantled Fry's negative attack, and it's strange but compelling stuff. It's hard to think of an American equivalent, but it would be a bit like the countering argument to Bill Nye coming not from Ken Ham, but an excited Steven Tyler.

The strange thought occurred to me that, sadly, in some ways the videos are better than various sermons I've heard. I have sat through plenty of vaguely topical sermons, in churches both in America and in Taiwan. Honestly, watching those two videos of Brand's excited rambling probably made more of a difference in my life overall than listening to some of those sermons did.

2. Majoring on our Minors


How could that be? Because I'm a worldly Christian who needs dubious celebrities to say things on TV or the internet before I believe them? Because I'm not willing to search for some applicable truth to my life in every sermon I hear, even the bad ones? As Paul wrote, "By no means!" Much of what Brand says are simply purported truths he's personally noticed about our world that are misunderstood or purposefully obscured. One reason his words in those videos resonated with many people is that much of what he claims to be true is truth that can be seen from the world, what we would call general revelation. To borrow Paul's words again, from Romans 1, evidence for God can be plainly seen in what has been created. Those who reject that evidence are given over to depravity and sentenced to live out the consequences of the delusion they preferred to the truth.

Brand has indeed indulged in depravity, admits he still does a variety of wrong things when he can't stop himself, and can speak with sincerity of what results from it. In recent years, he has sought the path of becoming "a better person," and now apparently seeks to encourage everyone to be better people as well. It's a sort of secular gospel, with some truths we would recognize as scriptural mixed in there here and there, with a lot of hindu-ish mysticism and Brand's own randomness mixed in. It does come across as an interesting breath of fresh air in the addled chaotic mess that a culture of "do as thou wilt" has led us to. But clearly, it's not the gospel of Christ that brings eternal life, not the message the Church is on earth to proclaim.

Conversely, when the Church lays aside its unique identity and blessings, loses sight of a gospel focus and tries to copy what the World already specializes in, it fails almost every time. That extends all the way to the pulpit. If you just want to pick a topic and give a good talk, there's someone in the world who has more natural talent and can do it better than you. A gifted agnostic speaker could no doubt pick a Biblical topic and give a better talk on it than many preachers "sharing" a message. Many would be edified, (earthly) lives would be changed, etc. That's the power of a good speaker.

So what does the church have that the most positive, talented, morally-upright (in content, if not in life) speakers and encouragers don't have? We have the special revelation of God about Himself and His promises, accurately in the words of scripture and perfectly in the person of Christ, and the indwelling of the Holy Spirit to proclaim that revelation and live it out in this world. That's "all."

The Church instituted by Jesus Christ to take the gospel to the ends of the earth and make disciples of all nations until He comes has been equipped by God to do exactly that, and no one else can do it. So we preach Christ resurrected, and a hope placed not in this world but in its Creator. Or at least we should preach that.

Whenever we stop preaching it, whenever we start trying to make people better, or use man's wisdom to achieve God's results, or desperately long for recognition from Hollywood, the media, etc. to validate our way of life and thought, we fail.

What Russell Brand demonstrates is that general revelation, truth anyone can observe which ought to lead them to seek out God, is out there, and those in the world with the motivation and willingness to do so can perceive it, at certain times and in certain ways. This kind of general truth is never a bad topic, but if that's all we're preaching, we're not sharing much that Mr. Brand can't say too, probably more interestingly. We have more to offer: the words of eternal life.

3. Κήρυξον τὸν λόγον (Preach the Word)


So then, why do we keep trying to major on our minors? I don't even know. There are probably a hundred reasons, not least of which is the constant clamor of the world around us. We live in the "loudest" age there has ever been, with more distractions than have ever been, being bombarded constantly by more information than humans have ever had to endure. Eventually, it seems compelling. The problems with which we are confronted by the world seem compelling for the same reasons. That's an external factor.
 An internal factor is that a lot of pastors are tired. Regardless of whether or not they've ever been trained to dig deeply into scripture and present the fruits of that labor to their flocks in an effective and challenging way (globally, most have not), sometimes they simply have too much on their plates for one human being.

This could be their own fault, for not saying "no" when they should, but more often it's because a lot of Christians "delegate up," assuming many of the spiritual responsibilities of every believer are really the job of "professional Christians." (Of course Christians should try to do it more, but you have to do it, it's your job. Even as a fairly new missionary I've heard that line a time or two.)

I have good news for the church: God trusts you with the job too. There are no professional Christians, there are only professing Christians. Want to change the church overnight? Convince those sitting in rows on Sunday morning, or maybe even yourself, that church is not an event, it's us. We are the Church, and every believer is a priest; we are, as one of my Hebrew professors at seminary wrote, a Kingdom of Priests. Christ is our heavenly mediator, and we are His representatives on earth. There's no one else to give that job to; no one else is doing it if we aren't.

Of course, it's true pastors do have a sacred responsibility to proclaim the word. And a nice homily on showing gratitude or being kind to others is great, but it doesn't provide vital spiritual nourishment any more than a cookie does. We live in a wrecked world, infected with evil. Evil men are systematically rounding up and murdering Christians as you read this, both in Africa and in the Middle East. If the roots of our faith are not deep, the winds of adversity or attacks of temptation will simply knock us down. A topical message with a couple relevant verses simply won't cut it. Believers need the spiritual protein from the meat of the Word to build the necessary muscles, or we'll be weak Christians forever. And that's not the kind of weakness the Bible is talking about when it says "when we are weak, He is strong," it's more like the weakness of Proverbs 24:10: "If you faint in the day of adversity, your strength is small." We must Preach the Word.

So in conclusion, if our faith is weak, and our understanding of the Word is weak, we cannot boldly proclaim Christ to the world. We won't even see why we should, let alone be willing to risk loss and embarrassment for it. Maybe we'll retreat to nice-sounding messages with "enough Bible" to be legitimate. Maybe we'll even retreat to "positive, morally-uplifting" messages that lack scriptural foundation altogether. At that point we're no more helpful than Mr. Brand; we've left our spiritual inheritance, and wandered into the domain where he speaks with more authority to many than we. How embarrassing would that be?

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