Sunday, August 10, 2014

An INTP on the Mission Field: The INTP Struggle Is Real (...And Needs to be Sanctified)

We return to the topic of being a (Myers-Briggs) INTP on the mission field (More posts here, and here), and the unique challenges and opportunities that presents. If you're not an INTP, don't leave just yet! I will attempt to explain why being right for us is not simply a matter of pride but part of a deadly struggle against nihilistic chaos, and how seeing part of the bigger picture is necessary for our growth in godliness. If it doesn't apply to you, it may help you understand that odd person in your life.

(Note: I am aware that a recent viral article attacked the validity of the Myers-Briggs system. I proceed on the basis that this way of roughly describing people's personalities corresponds to observable reality, is known to many people, and is in my experience a very useful heuristic.)

People often misunderstand INTPs. We tend to come across as know-it-alls, and as people who "just can't admit that you're wrong." The problem is that we typically aren't wrong, at least factually and logically, which is what we mean when we talk about being right or wrong. (Therein lies much of the problem, which we'll get to a little later on)

Typically, though, the person making that accusation has just presented a half-concocted premise riddled with logical errors and not even communicated using the most effective language. Then (we perceive) they are asking us to agree with them that not only is this a good and reasonable assertion, but it is superior to the one we've spent weeks both consciously and unconsciously formulating, testing, attacking to find weaknesses, etc.

Imagine that INTPs think of all ideas as cages for truth, and our brains are full of hypothetical velociraptors who systematically attack the cages trying to devour the tasty truth inside. Now along comes someone with a less carnivorous idea filter, and attempts to disagree with us using an idea that just occurred to them. Our mind-velociraptors simply laugh hungrily, imagining the helpless truth on which they would feast were that idea offered up to them, and wonder what sort of pathetic mental dinosaurs test your idea-cages.

Your obliviously incessant non sequiturs... smell delicious

(If, on the other hand, your truth-cage looks strong enough to hold up, we joyfully release our velociraptors to have a go at it. We -want- to find people who have solid ideas and can defend them well. It's hard not to have wonderful multiple-hour conversations with those people. We don't mind that this makes us a bit strange, we're having too much fun)

Or, if Jurassic Park analogies aren't your thing, imagine hanging a picture at a bad slant, on a bent rusty nail, with a photo frame missing one of its four sides and the glass shattered inside, and then being sad or angry when we can't successfully cover our eye-twitch enough to lie that we agree it is indeed a beautiful picture, masterfully hung. We don't understand... why can't you see how obviously inadequate it is and yet how quickly it could be fixed? (Feelings? Hurt?... Huh? Weren't we just talking about how to hang a picture?)

I'm not saying that's an entirely fair assessment on our part. I am saying, that we usually play the game very expertly and very fairly by the rules by which we think the game is played. When you accuse us of breaking the rules of the game, we take that accusation very seriously. But the problem is not that we're wrong about those rules, they're important rules. The problem is that there are other rules too, which are sometimes missing from the rulebook which came with our personality.




For example, I discovered at some point in my 20's that people get into the-debate-sort-of-arguments (the kind that are about ideas, not something someone did that made someone else angry) for all kinds of reasons. Up until that point, I had not imagined there was any other reason to engage in this kind of discussion besides 1) clarify/strengthen your understanding of the topic and 2) refute someone who is making false statements.

The idea that one might do it to enjoy the sensations that accompany an intense discussion regardless of the topic had never occurred to me. Or, insanely, because one simply likes arguing and would just as soon switch sides because it's "not about who's right and who's wrong." (As far as I'm concerned, one might as well have said this about choosing sides in WWII; that statement communicates nothing to us except that you're possibly a menace to society and certainly should be permanently excommunicated from the world of ideas)

The issue of who is right/wrong (here meaning correct/incorrect to whatever degree those terms can be applied) is very, very important for INTPs, but for a different reason than you might think. It's certainly a matter of pride on one level, but not the most important level. Being right is critically important because we are involved in the very serious, Sisyphean endeavor of making sense of reality. We are born into this world and the mental wheels start turning. You can see it in our eyes before we can walk. We are systemizing and categorizing causes and effects, noticing patterns, building a model of how everything fits and works together.

To be right means to have staked out a small spot of order and comprehension in a chaotic and random series of events and circumstances. To be wrong means to let that potential victory slip back into the darkness. Being wrong is very valuable in but one way: it eliminates a false possibility, narrowing our options and bringing us closer to the truth. If our error is brought to our attention and we recognize it, we are highly unlikely to make it again. That would be giving ground to the enemy a second time. Ain't nobody got time for that.

So to be wrong is to lose a small battle, though it may be a strategic victory if it leads to new information. To not care that one is wrong, however... must be either wanton apathy or outright treachery, through carelessness or nihilistic evil opening the gates that Error may come in. And Error is followed by Malfunction, and Malfunction by Damage, and Damage by Suffering.

(I have been speaking tongue-in-cheek, but only slightly)

Now, you may be wondering how any of this applies to life on the mission field. It applies very deeply, every day. Because the mission field is fraught with being wrong. Nearly every day, at some point one is wrong about culture, one is wrong about language, sometimes one lacks even the communication tool to clarify one's error. Sometimes one lacks even the means to discover if one was right or wrong, and that can be the most frustrating thing of all. One can at least humbly admit one's error, as painful as it may be, when one is aware of it. One of the most difficult ideas to face on the missions field for me is that I've acted wrongly at various times and to various people and I don't even know. They might be struggling to forgive me for an insult or wondering how a missionary could be so negligent in some area and I have no idea that I've communicated an insult or neglected anything.

The Taiwanese varieties of Chinese culture can make this more difficult because here to be polite is to not provide error feedback. When you are making mistakes and people are pretending not to notice (but of course really noticing and sometimes discussing it freely among themselves), it takes longer to discover those mistakes and try to correct them. One may even feel somewhat betrayed: "Why didn't you just tell me?"
(Or very betrayed: "Why didn't you tell me... before the church split/ministry failed/coworkers quit/friendships were irreparably damaged ?") It's a particularly frustrating clash of cultures, given that it's caused by the very attempts of both sides to demonstrate appropriate behavior.

I have directly asked my coworker and his family to not be hesitant or polite about correcting my mistakes, either in language or culture, because being polite according to my culture is sparing me the embarrassment of making those mistakes repeatedly in the future by pointing them out to me directly now. (When I explain it in this way, I can often see the metaphorical lightbulb coming on over people's heads...)

Being wrong constantly is wearying to an INTP, and it adds stress for us in a special way that it may not for other people, although admittedly that's partly balanced by the ecstatic joy of having vast oceans of knowledge to absorb merely by living here, so long as we get adequate respite time to assimilate it all. (when denied that respite time to cool off and recalibrate, we overheat quickly and can shut down)

An INTP wanting to go on the missions field will need an extra dose of humility and teachability, the ability to keep one's mouth shut when helpful, and may need to develop thicker skin in general as we tend to see the criticism we offer as non-personal and objective, yet take it personally when on the receiving end. They will need to learn how to remain in a situation where you make mistakes repeatedly and are forgiven because of the depth of relationship that exists between you and another person, and not on your correcting your mistakes, which you may never discover. They may need to cultivate especially good people skills if they do not already possess them, since an INTP typically builds relationships by sharing ideas with others, and limited communication ability impedes this considerably, especially at the beginning. Being someone people enjoy being around apart from the content of information shared helps considerably. The temptation to withdraw into one's shell when communication isn't easy may otherwise be much more difficult to avoid.

An INTP on the mission field will need to rely heavily on God's grace, and learn to forgive themselves because God does, and not because they dealt with a mistake or sin properly after committing it. They will need accountability and loving support from brothers and sisters in Christ as appropriate in order to keep themselves from getting stuck in a rut of depression and/or discouragement.

The desire to be right is not wrong, but for us it can distract us from what right and wrong really mean. Not logical and factual correctness, but what pleases God vs. what does not please God.
Taking someone to task for a foolish error may be done with 100% factual accuracy, and even without pride, but it may still not be done in a loving manner.

Certainly, the words of Paul in his letter to Ephesus are spoken to us as much as any other Christians:

"Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ..." (Eph 4:15)

Speaking the truth is a deep instinctive desire for INTPs... but only by doing so in/through/via/according to love will we truly grow in maturity in Christ. I'm still learning, but I rejoice to see how much God has already changed me in this way, and am confident that He will do the same for you.

9 comments:

  1. I stumbled upon this post while searching for articles related to faith and the MBTI. I too am a Christian INTP, that dodo bird of human personalities. I appreciate your words, particularly your Jurassic Park metaphor. The struggle for Truth is real. I feel it everyday. Thanks for shining a little light on the matter.

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    1. It's true I don't tend to bump into many INTPs in the Church, so I have a bit of a burden for assisting those like-minded believers who don't get to hear things from our own perspective very often. Thanks for your comment, it's my pleasure. Keep struggling for Truth.

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    2. It's lonely. I'm often misunderstood so I keep my mouth shut about problems until they then become even more complicated, ensuring that I absolutely will be misunderstood. This continues until the relationships end and I move on. Only Jesus and other INTPs can ever understand us I think.

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  2. This is so spot on, man.

    There are not many of "us" on this planet, it seems. A frustrating fact, yet a vital one to the survival of our superiority / elitism complex.

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    1. Appreciate the comment, glad I was able to hit the proverbial nail on the head this time.

      Perhaps it's better there aren't too many of us; we'd end up running things, then appoint reps to deal with people so we didn't have to, and the reps would form a corrupt and oppressive regime in our name and people would riot and burn things. Hm.. I may have just accidentally described most of history.

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  3. So there are other INTP Christians out there. Nice.

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    1. There are indeed, even INTP missionaries. The church can be blessed by thoughtful personality types too, not just the super-people-people.

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  4. Nice to read about another INTP especially one that's a Christian no less. I've gone on a couple mission trips and there is a lot of chaos and it is very overwhelming at times. Unless I can find a specific job to do or someone to minister to one on one, you're right it feels like I'm failing. We are a pretty rare breed. I'd love to find another woman to talk to though. I keep coming across INTP men. People are used to woman being overly emotional and that isn't me, at least outwardly. Being an emotionally inward female christian can be lonely and not in the way we typically like.

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  5. This was beneficial for me to read. I'm also a female INTP, and I have been looking for Christian INTP website. It has been mostly discouraging. Most INTPs seem to be atheist or agnostic. They always say that logic prevented them from believing, but I don't see how religion is illogical. I've always studied both science and theology and used what I learned in each to support each other. I'll find science fascinating and wonderful, then, later, I'll be trying to pray and get caught in one of my very long, intense mental debates against a non-existent prosecutor. I will then use logic to slam this person with my "superior" reasoning. After revising the debate several times I will remember I'm supposed to be praying. Anyway, I feel like most Christians (at least the INTP variety) are so poorly educated in their religion that it is impossible for them to see its relationship to science and how they support each other. They seem to forget to look into the possibility that there's more to religion than they are aware of, even though there actively doing this with science. Because of this, they'll conclude that only one can be correct, and (almost always) fall towards the obvious: The physical evidence they can observe and study (science). To me this is actually very stressful. It is almost as bad when someone does the opposite. A priest once told me, "God created reason so that, through faith, reason may function perfectly. Without faith, it still functions, but only through faith can it be perfect."

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