Beginning in the late 19th century, in the face of seemingly
unanswerable attacks by post-Enlightenment scholarship, many German
liberal theologians tried to save what they saw as the valuable cultural
institution of Christianity by removing the supernatural portions of
our Faith. They perceived their goal as that of saving the Church, but
only succeeded in attempting to discard the Faith itself. In so doing
they denied the power of the gospel, and were left with only the fading
inertia of whatever positive moral influences it still provided in their
society, and the lovely exterior covering of tradition and meaning it
had accrued over time. (For my computer-literate friends, we might say
they wanted to throw out most of the source files yet somehow retain a functioning GUI.)
I suspect decades down the road, American cultural
Christianity (from the megachurches down) might be accused of something
similar: discarding the hard truths of Scripture not to remain relevant
in the face of Rationalism, but to remain relevant in an
entertainment-crazed culture in which the only absolute is that the
final arbiter of good and evil is society's collective opinion, which
must never be contradicted or opposed.
And looking
around, we do find that much of the Church in America is preoccupied in
chasing the idol of false relevancy. This is sadly ironic in that one thing
the Church, commanded to communicate eternal, unchanging Truth to the
world, has always been particularly poor at is achieving the sort of
relevancy which must constantly change with the times and trends. The
church seems bent on playing catch-up with the world, either "Come see, we do that
too," or "We made our own, Christian version of that," not realizing
that while this attempt to stay on top of secular trends may seem cool
to those who remain within the Christian bubble, it is woefully
unimpressive to those who do not.
Imagining an elderly couple
trying to use communication age acronyms like "lol" and "ikr" to seem
relevant to their grandchildren is a good illustration. Will this
impress their grandchildren? Most likely not, though they may find it amusing. And outside the family context, as a longtime youth
worker I can testify to how embarrassing it is when anyone old enough to
have children in school tries to adopt the latest speech styles of students "to relate
to them." (Seriously, don't ever do it, we cringe in embarrassment for
you.)
Few things make a person seem more actually out of
touch than trying to pretend they are relevant in this particular way.
Part of the reason for this is that, seemingly contrary to popular
opinion, students are quite aware that older adults have useful lessons
to offer them. And this is what they want, not inherently doomed
attempts on the part of the speaker to pretend they are still young
enough to be socially relevant. All people want to hear something which they think will be valuable for them, and the style used to convey it should be whatever can best not interfere with its delivery.
The earlier example is
the same; the grandparents don't need to try to be trendy, their
grandchildren (hopefully) already love and respect them. And if not,
then attempting to adopt their language will only hurt the cause.
Grandparents are 100% relevant, however, when they offer what only they
can, the unique dynamic of love, wisdom, and affection which leaps
across two generations and enriches both.
The Church is no
different. We are not Steve Jobs, who walked the earth 2 years ago and is now dead. We are the Body of Christ, who walked the earth 2000 years ago and lives, and is the source of life. We've been given precious, eternal truth, and our clumsy
attempts to impress the world by looking like it merely distract. The revelation of the
identity of God and atoning work of Christ has overthrown empires,
and permanently changed the course of human affairs. The trends of a
particular decade are vanishingly flimsy and transient by comparison. (And there is a secret which seems to have eluded even those relevancy-chasing church leaders but is apparent through the example of Islam today: In our relativistic age, that which refuses to compromise is increasingly relevant by its very nature, like a rock in a stream which forces the water to flow around it.)
The Church is only relevant when we deal in what only the Church possesses, the unchanging, eternal truth of the gospel of Jesus Christ, which can transform a life today just as easily as it did a thousand years ago.
It is not the world's message, it is a message which the world lacks, and is dying to hear.
Life-saving truth is always relevant.
This post is fantastic! It hurts seeing the Church turning into merely entertainment. The last three sentences you wrote speak truth all Christians need to remember in a world so focused on being relevant.
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